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“Rabbi Chelbo said in the name of Rav Huna: All who have yira’at shamayim, fear of Heaven, his words are heeded, as it is stated: ‘The end of the matter, all having been heard: Fear G-d and keep His commandments; for…
What should one pray for? If we were to take a survey of the typical shul-goer, or even one who is not, I suspect we will hear such ideas as health, peace, justice, economic success, a wonderful family. One might take a look at the siddur and see…
In our post discussing the last lines of the Talmud Bavli, we wondered why the Gemara ends with a teaching by Eliyahu Hanavi. As Daf Yomi begins its 14th cycle and we open up masechet Brachot, it does not take us long—one page, to be…
“From when may one recite the kriat shema in the evening? From the time the kohanim enter to eat their terumah until the end of the first watch; these are the words of Rabbi Eliezer” (Brachot 2a).
It might be coincidental…
Rashi begins his commentary to Chumash asking why the Torah begins with the story of creation and not with the first mitzva given to the Jewish people, that of establishing a calendar. Put slightly differently, Rashi wonders why do we begin…
The story of the martyrdom of Rabbi Akiva is well known. Defying the orders of the Roman government not to engage in Torah study, Rabbi Akiva literally had his flesh ripped off with steel combs – yet was relieved to fulfill the command to love G-d…
One of the most well known blessings is that of dayan haemet, the blessing said upon the death of an immediate relative accepting G-d as the true judge. It is a statement of great faith in G-d, Who “gives life and takes it away—let…
The Talmud spends quite a number of pages discussing dreams. Taking their cue from the Bible itself, they put great stock in the significance of our dreams. They understood that our thoughts during the day have great impact upon our dreams, and knew…
“From the blessings of man, we see if he is a scholar or not” (Brachot 50a). How, and more importantly, whom one blesses tells us much about a person. How we word our blessings was of great interest to our Sages; after all, before…
The term am ha'aretz has come to mean an ignorant Jew, and is generally used in a pejorative manner. However, in Talmudic literature, an ignorant Jew was referred to as the hebrew word bor, an empty pit; likely related to the English "boor…