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At first glance one would not expect a Talmudic discussion on the mitzva of bikkur cholim in the midst of a discussion of vows. However upon reflection of the nature of the human psyche such becomes readily understandable. "One who…
In our last post we discussed the renewed interest today in the study of Tanach. Concurrent with that, for the first time in Jewish history the study of Talmud has become mainstream, studied by the masses. Up until World War II…
Over the past generation - primarily in Israel but also to a lesser extent in the Diaspora - there has been a renewed focus on the study of Tanach. Such is a much needed antidote to the almost complete neglect of Tanach study in traditional yeshivot…
Dina demalchuta Dina, the law of the land is the law, is one of the most famous teachings of Jewish jurisprudence. While ostensibly a law relating to the paying of taxes, it reflects the deep loyalty Jews are to have to their countries of residence…
The Mishna Berura - the most widely used halachic code of the 20th century - in his introduction to the laws of Shabbat explains the crucial importance of learning the laws of Shabbat. With all its myriad details it is, he writes, virtually…
Imagine if instead of twenty-four books the Tanach consisted of only six. Strange as it sounds that was the original plan. "Rav Adda the son of Rav Hanina said: Had Israel not sinned, only the five books of the Torah and the Book of…
The 1960's sitcom Get Smart[1] had as one of its heroes Hymie the robot. Lacking full human intelligence, he understood language only literally, something that made communication with him most difficult (and comic). A command to answer…
In the siddurim commonly in use today, on the Shabbat before Rosh Chodesh, we pray that we should be blessed to have "chaim she'ein bahem busha uchlima, a life that has no shame or disgrace". Being shamed is a most awful…
The mitzvah of Talmud Torah has a dual objective. First and foremost, one learns so one will know how to act: "an ignoramus cannot be a righteous person" (Avot 2:5). However, learning is so much more than a utilitarian function…
In our second to last post of Masechet Ketubot we discussed the decision of Rabbi Yehudah Hanassi to put the Oral Law into writing. Having had the Oral Law in writing for the past 1,800 years, it is difficult for us to conceive how…