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“And G-d said to Abram; go from your land, your birthplace and from the home of your father” (Breisheet 12:1). Rashi notes that Abram left well before his father passed away in Charan but the Torah did not want to…
Jewish law rules that when one must “desecrate” the Shabbat in order to save a life it is the greatest scholar present who should be the one to do so. It is the rabbi who, if need be, gets in the car and the task should not be…
While it was Rav Yehuda Hanassi who edited the Mishna it is the teachings of Rav Meir, who lived in the generation prior, that form the basis of much of the Mishna; stam Mishna k'Rav Meir, an anonymous Mishna follows the opinion of…
“For there is no righteous person in the land who does [only] good and does not sin” (Kohelet 7:20). Sinning is part and parcel of being human. Sinning allows us to grow as people as the greater we fall the greater we can rise. Our…
One of the long standing debates in ethical theory is whether it is actions or intentions that determines the ethical probity of our actions. There is little doubt that in our bottom line oriented society it is actions that count. We reward success…
When one thinks of the mitzvoth dependent on the land of Israel we think of the agricultural laws of the Torah; terumah, maaser, shmittaand the like. One surely does not think of the nazir, a law that seemingly applies both in Israel and out and…
After discussing the general topic of nedarim, vows, the Mishna moves to a most specific form of a vow, that of a nazir. The nazirite who takes a vow forbidding the consumption of grape produce, the taking of haircuts and contact…